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Magick Power Course

A widely known myth is that you have to be gifted,chosen, or practice an occult system for years tohave the power of the magick, and the ability todefine your own destiny. This is not true! It does not matter if you are just a regular person, it does not matter if you have never read a page of a magick book, or if you have zero experience in the occult! Whatever your abilities, knowledge and experience of magick is, you can be transformed into a powerful magickal wizard with the power to literally create your own reality instantly at will. This is not a method for weak minded or easily intimidated individuals! This is a method of immense power, the power to make or destroy whatever you want to, as you deem fit! Think about how much you would enjoy having the power to master the forces of the universe itself, to quickly bring into your life whatever you most desire. Would you like to gain complete control over your social and professional environment at large? Now you can with the magick power course! You get instant access to the e-book as soon as you pay. Continue reading...

Magick Power Course Summary

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My Magick Power Course Review

Highly Recommended

I've really worked on the chapters in this book and can only say that if you put in the time you will never revert back to your old methods.

All the modules inside this ebook are very detailed and explanatory, there is nothing as comprehensive as this guide.

Aleister Crowleys Thoth Tarot

In despair of arriving at any lucidity I will tell you how it happened that I painted these cards. I was interested in the Tarot after reading Ouspensky's book, The Model of the Universe. I could find very little information or research about it until I met A.C. He had studied the cards seriously for 40 years. . . I asked him to help me and with great patience and courtesy he did so and we tottered along for 5 years wrestling with the accumulated mass of tradition emanating from sources such as Freemasons, Alchemists, Rosi-crucians, Kabalists, Magicians, Geometricians, Gematricians, Mathematicians, Symbolists, Diviners, Numerologists, Druids, Spiritualists, Psychologists, Philologists, Budhists sic , Togas, Psychoanalysts, Astrologers, even Heraldry, all of whom have left traces on the symbols employed. From these multitudes, we endeavoured to reinstate the cards in their original sacred, simple forms and, in addition, indicate the New Aeon of Horus, a terrifying apparition.

The Magician and the High Priestess

On setting out, the Fool immediately encounters the Magician (1) and the High Priestess (2) - the great balancing forces that make up the perceived world. It is a feature of the material universe that as soon as we name some aspect of experience, we automatically evoke its opposite. The Magician is the positive side. He represents the active, masculine power of creative impulse. He is also our conscious awareness. The Magician is the force that allows us to impact the world through a concentration of individual will and power. The High Priestess is the negative side. She is the mysterious unconscious. She provides the fertile ground in which creative events occur. The High Priestess is our unrealized potential waiting for an active principle to bring it to expression. The terms positive and negative do not imply good and bad. These are human distinctions that do not apply in the tarot. The Magician and the High Priestess are absolutely equal in value and importance. Each is necessary...

The Magician

The eyes in the upper part represent the eyes of the Father, signifying internally the infinite, the Holy Eight, the Caduceus of Mercury, the eight Kabirs who direct the planet. The Magician is shown in right-side pro file, meaning that for the manifested, the right side is all. The Serpent protrudes from his brow, indicating that he is arisen, that he is a Self- Realised Master. The Staff of Power, which symbolises the spinal column is in the left hand which points toward the infinite, whilst the right points toward the earth, indicating that he dominates it with science, that one must ascend from below, that one cannot ascend without first descending. One needs to descend to the Ninth Sphere, which has two representations. The first is sex, the Cubical Stone the second is the nine circles, the Atomic Infernos into which the Initiate has to descend meaning to descend in order to ascend. Arcanum number 1 is the Magician, that which initiates, which begins the 1. It is Unity, the...

Trumps Major Otherwise Greater Arcana

The Magus, Magician, or juggler, the caster of the dice and mountebank, in the world of vulgar trickery. This is the colportage interpretation, and it has the same correspondence with the real symbolical meaning that the use of the Tarot in fortune-telling has with its mystic construction according to the secret science of symbolism. I should add that many independent students of the subject, following their own lights, have produced individual sequences of meaning in respect of the Trumps Major, and their lights are sometimes suggestive, but they are not the true lights. For example, Eliphas Levi says that the Magus signifies that unity which is the mother of numbers others say that it is the Divine Unity and one of the latest French commentators considers that in its general sense it is the will.

The Secret Doctrine Of The Tarot By Paul F Case

WHAT object was represented by the ancient sign for Yod Occultists give different answers to this question. Some say the letter was a picture of the forefinger, extended as a sign of command. Others hold that it was a phallic symbol. A third notion is that the character was not intended to represent any object at all, because it was the sign of Spirit, which transcends all forms. Those who believe this tell us also that the other letters of the Hebrew alphabet are all produced by different combinations of Yod. In The Tarot of the Bohemians, Papus develops this theory with characteristic ingenuity. fected human beings is well understood by advanced occultists. To many, at first, this ideal may seem to be a very distant goal but the existence of men and women who have already reached the stage of development required of the persons who would form such a social order is declared without reservation by those who know, and there are numbers of persons now living who have first-hand...

The Tarot Of Oswald Wirth

This clever occultist, aided by the advice of Stanislas de Guaita, has designed the series of the twenty-two major arcana. These drawings reproduce the Tarot of Marseilles, with the symbolical modifications suggested by the researches of Eliphas Levi upon this important question.

Jills First Tarot Reading

On the other hand, the Six of Wands as Card 5 and the Magician as Card 10 could not be more positive. The Six of Wands shows the strength of Jill's conscious belief in her ability to overcome her legal obstacles and emerge triumphant. She knows she can achieve the victory predicted by the Magician. As the only major arcana card in the reading, the Magician shows the extra dimension of power waiting for Jill when she realizes her goal. If she can consolidate her inner strengths and accept her losses consciously, she will meet with great success.

The First Key the th Path

The Magickal Title of the card is the Magus of Power. The path of the Magician runs between Kether (the Source) and Binah (the organizer of Form.) It is The Crown of Understanding, the beginning of material production, the Primum Mobile acting through the Philosophic Mercury on Saturn. Beth, the Hebrew letter given to the Magician, means house, thus the Magician is the house in which the Divine Spirit dwells. In fact, he is the architect and carpenter of that House. The Magician is an extension of the Fool he is the Fool in the act of experience. He is the director of channeled energy as well as the energy that is being channeled. The Magician is a form of the Egyptian god, Thoth, who is analogous to the Greek god, Hermes god of wisdom, magick, and communication. Since he is a god of language and the written word, he represents a definite step towards manifestation, from the silent, pre-thought stage of the Fool. He is the creative Force who's energy is collected and organized into...

The Eleventh Key the nd Path

The Magickal Title of this card is the Daughter of the Lord of Truth, the Holder of the Balances. The path of Justice runs between Tiphareth and Geburah. It is The Severity of Beauty and Sovereignty, Mars acting through Libra upon Sol. This path assures the balance of the whole Tree by equilibrating between the pivotal core of the Tree and the sphere of its harshest action. The function of this path is to constantly compensate for imbalance. Justice acts like a carpenter's level, showing which side of the project needs adjustment. If a person is imbalanced on the side of Mercy, the Sword of Justice swings to the side of Severity, and vice versa. The unbalanced aspects are severed by the Sword of Geburah in a necessary, martial fashion. This is a double edged sword that can swing both ways, either in the act of destroying or consecrating. Its action is like that of a pendulum, which only comes to rest in the center, after the gravitational pull of both polarities has quieted.

Swiftness Mercury in Sagittarius

The Eight of Wands is Hod in the scale of Atziluth. It is Mercurial Splendor in the Archetypal World of Pure Spirit. The eighth Sephirah, Hod, is the sphere of the intellect or individual mind of the Personality. All intellectual endeavors are attributed to Hod, to which is assigned the Egyptian god Thoth (Hermes), the god of communication, magick, writing and science. This sphere is the perfect compliment to the emotional orb of Netzach. In fact the two must function together in the Personality of the Individual in order to maintain a healthy state of balance. Hod is the idea-maker, while Netzach puts the idea into action.

The Meanings Of The Major Arcana

Skill, wisdom, adaptation. Craft, cunning, etc., always depending on its dignity. Sometimes occult wisdom. 5. THE HIEROPHANT. Divine Wisdom. Manifestation. Explanation. Teaching. Differing from, though resembling in some aspects, the meaning of the Magician, the Hermit, and the Lovers. Occult Wisdom. 6. THE LOVERS. Inspiration (passive and in some cases mediumistic, thus differing from that of the Hierophant, Magician 9. THE HERMIT. Wisdom sought for and obtained from above. Divine Inspiration (but active as opposed to that of the Lovers). In the mystical titles, this with the Hierophant and the Magician are the three Magi.

Ancients especially with the secret lore imputed to the ancient Egyptians as was then fashionable

As the clue to deciphering Egyptian hieroglyphics had not 'yet been provided by the Rosetta stone, many portentous secrets were said to lie in the writings of the Egyptians. This was not a new theory, however. From the time of the Islamic empire, roughly A.D. 900-1100, Egypt had been singled out in many wizards' minds as the place where the most potent magical secrets had originated. The word alchemy itself derives from the Arabic, meaning the art of Khem, or Egypt. And the occultists of the eighteenth century were right in their assumptions, as we shall see but only up to a certain point. Most Western magical symbolism, including that of the tarot images, had indeed emanated from the Near East, but the Near East of the post-Christian era, of Alexandria and Byzantium, as opposed to that of .the ancient pharaohs. De Gebelin and his fellow Rosicrucians were right in place but wrong in time. Succeeding Rosicrucian generations have speculated further and added accumulations of lore to the...

The Language of the Tarot Images in Pattern and Sequence

Ornamental Iron Design Software

1 Magician Magician Magician Segment 1 Magician, Empress, Emperor, High Priestess, Hierophant. This leaves the Magician with his table of implements as controller, in turn, of these four cards. Thus there is a neat and meaningful symmetry in the arrangement. (See Figure 29) The Fool, again, is outside of this arrangement. If one likes, he can be thought to represent the interior, unmanifest side, of the Magician. Going back to the beginning of the sequence one can see God the Fabricator or Creator in the figure of the Magician. The next four cards are the dual polarities of archetypal creation. These primal forces are mixed and brought down to a more concrete, complex mode of manifestation by Temperance, with her star spangled robe suggesting Sophia, the Divine Wisdom. From this follows their conjunction in love, forms expressed Hebrew letters are also incorporated in his complete system that present an alternative to the Golden Dawn or Eliphas Levi attributions, and is just as valid...

The Eighth Key the th Path

The Magickal Title of the card is Daughter of the Flaming Sword, Leader of the Lion. The course of Strength (or Fortitude) is the reciprocal path which straddles the Tree from Geburah to Chesed. It is Mercy tempering Severity. The Glory of Strength. Jupiter acting through Leo upon Mars. Just below the Abyss, it is a major path which connects the two great opposing forces of the Higher Self. This corresponds on the human body to the channel of energy that connects the right and left arms. (True strength is achieved when both arms work in harmony.)

The Lesser Banishing Ritual Of The Hexagram

Hexagram Elements Banishing

The beginning part of the Advanced Tarot Consecration Ritual is a separate ritual in itself known as the Opening by Watchtower. Its basic format is taken from the Supreme Invoking Ritual of the Pentagram (SIRP), a powerful ritual developed by the Golden Dawn to invoke all of the elemental forces. The Opening by Watchtower is an elaboration by Israel Regardie on the SIRP taken from the Consecration of the Vault of the Adepti it is a form that works well as a preliminary rite to other work. This ritual makes use of both Hebrew and Enochian (ee-no-key-un) words. (Enochian is a complex magickal system that was discovered by the famous Elizabethan Magician, Dr. John Dee.) Some Magicians may prefer to use the traditional SIRP in place of the Opening by Watchtower. For this reason, we have included it after the section describing the Advanced Tarot Consecration Ritual. If the reader happens to be an accomplished Magician who has all the elemental implements described in the Golden Dawn...

The Ninth Key the Oth Path

The Tenth Key The Tarot

The Magickal Title of this card is the Magus of the Voice of Light, the Prophet of the Gods. The path of the Hermit leads from Tiphareth to Chesed. It is The Mercy of Beauty, the Magnificence of Sovereignty, Jupiter acting through Virgo upon Sol. He represents communication between the Higher Self of the Ethical Triad and the Spiritual Self of the Supernal Triad. The Hermit is symbolized by the Kerux in Golden Dawn ritual, who is Anubis (ultimately a lower form of Hermes-Thoth, messenger to the Gods.) The Kerux is the Lightbearer, the shower of the way to the Hidden Knowledge. The Hermit is attributed to Virgo and thus contains the concept of sexual love in its unmanifested or virginal state. This is reinforced by the fact The hand (Yod) of the Hermit is that which reaches down to help the initiate. The Hermit is the Master Magician very old and very wise. He is the Supreme Will, concealed in robes of Darkness and Mystery. We may only know him by striving ever towards the Summit...

Church In Philadelphia Tree Of Life Kabbalah

The second Church, of Smyrna, the prostatic (uterine in the woman) or Swadhisthana chakra is located at the level of the prostate. The magicians of old, the Persians, the Egyptians, placed great importance upon the prostate. The letter which makes it vibrate is the M. It is vocalised with the lips closed, the tone being raised and lowered, and is of singular power, being used by magicians.

Hermetic Qabalah And The Golden Dawn

What is most important, however, is that we are able to uncover so many of the Order's historical tracks. Thus, its leaders are understood to have built carefully on a known traditional framework. The Hermetic Qabalah today bears the marks of Westcott and Mathers. Even the spelling of the Hebrew word Qabalah (as opposed to Kabbalah, or Cabala ), was chosen by Mathers as being more consistent with the original language ( i np ). And the Qabalistic correspondences found in Aleister Crowley's 777 appear to be based largely on Mathers' work. It is with the Order of the Golden Dawn that the modern system of Path colors on the Tree of Life (see following section) and other attributions first appear. The Order developed an elaborate system of teaching based on ritual, although the extent to which the well-known Banishing Rituals may be theirs is uncertain. At least such rituals are not found in Agrippa, Barrett or other magical treatises prior to the Golden Dawn. Here again, the ways in...

The Twelfth Key the rd Path

The Magickal Title of this card is the Spirit of the Mighty Waters. The path of the Hanged Man runs between the spheres of Hod and Geburah. It is The Severity of Splendor, and the execution of judgement. Mars acting through Water upon Mercury. This is a path of self-sacrifice, loss, and the concept of the Divine Death associated with all of the dying-god myths. It represents the crucifixion of Christ and the slaying of Osiris. Yet just as in all of these myths, the god dies and is resurrected into something greater. His death is a period of withdrawal that is absolutely necessary for the rebirth of all life.

Exercise Permanent Pairs in the Major Arcana

Below are two scrambled lists of major arcana cards. Match each card in list 1 with the card in list 2 that you feel is its permanent opposing pair. Give a short meaning for each card that shows the balancing relationship. Try this exercise before looking at the card pages. You can check my suggestions, if you wish. For example Magician (Action) -High Priestess (Nonaction).

The Sixth Key the th Path

Tarot Journal

The Magickal Title of this card is Children of the Voice Divine, the Oracles of the Mighty Gods. The path of the Lovers connects Tiphareth, the Solar Center of the Higher Self, to Binah, the Great Sea of the Super Conscious. It is The Understanding of Beauty as well as the Production of Beauty and Sovereignty. Saturn acting through Gemini upon Sol. The affection between the Lovers is not sexual in nature rather it is the Divine Love of the twins of Gemini for each other. This is the uniting of the Sun (male) and Moon (female) energies or polarities within the Initiate. They are the conscious and the subconscious mirror images which join together and are absorbed back into the mirror the great Sea of Binah. This card is a picture of the reconstruction of the Garden of Eden. It is the joining of the two great contending Forces in the spiritual body of the Initiate for the purpose of Divine Union.

The Fourth Key the th Path

The Magickal Title of the this card is Son of the Morning, Chief among the Mighty. The Path of the Emperor connects Tiphareth (the Son) to Chokmah (the Father). It is The Wisdom of Sovereignty and Beauty, and the originator of them the sphere of the Zodiac acting through Aries upon the Sun, and initiating Spring. It is a very masculine path from all outside appearances. But in fact the male Aries energy is guided by Binah (which is red in Atziluth). The Emperor takes the manifesting energy from the Empress and passes it down to the Higher Self of the individual. The Emperor and the

The Double Letters Planets Localities Days Gateways Contrasts

Tree Life Planets

At the onset it is important to appreciate that as the Planets are attributed to Paths (Figure 21), they are not the same as planets attributed to Sephiroth, which are, at one level, the bodily Chakras or Metals of the Alchemists. To the MAGICIAN, for example, Mercury is applied, but this differs from the Mercury which is the mundane chakra of the Sephira Hod. It is what Mathers called the Philosophic Mercury. 3 THE MAGICIAN is Mercury, Life-Death.

The Third Key the th Path

The Magickal Title of this card is Daughter of the Mighty Ones. The path of the Empress is the mediator between the Father and the Mother (Chokmah and Binah). It is The Wisdom of Understanding, the Union of the powers of Origination and Production the Sphere of the Zodiac acting through Venus upon Saturn. This is also the path of Unity the Union of the powers of Force and Form (resulting in the title, Daughter of the Mighty Ones.) The Empress is the Universal Mother-figure, whose womb we must be borne out of to reach a higher level on the Tree. She is all-fertile, all-Light and, in her Venus aspect, she is all-loving. She contains the root-essence of emotion in its most pure form, not that of the full spectrum of emotions that manifest in Netzach.

Tarot Ritual and Divination

Tarot Journal

Magician - Justice - Devil (male officer) The Magician The principle of creating forms from the building blocks of the created elements, to give true forms for the indwelling of spiritual beings. Justice The principle of perfect balance, perfect justice, and perfect equilibrium, and the banishment of all that is unbalanced or evil. The Devil The principle of taking on responsibility for and abreacting all that is not balanced and true, so that only the true and the good shall be expressed. The expression of the true will of the spirit, the resistance to the abuse of free will. For example, when the first cosmic officer stood in the East beneath the upraised sword, he was visualized in the form of the Magician, and a brief pictorial description was given by the officiating officer to co-ordinate this. Then when he arrived at the West he was visualized in the form of a figure of Justice, the balance holder. And then in the station of the South, proceeding to the final earthing of the...

The Universe The Keys The Eighth

The lion symbolism always implies a brute force which may be used constructively or destructively. This is the very Path on which the Sword of Geburah is formed, indicating that the possibility of the philosopher being overwhelmed by the power which he invokes is always present. Such danger is stressed, for example, in the story of Daniel in the Lion's Den, one closely related to the symbolism of this card. Daniel is, like Moses, a Magician (Thaumaturge) holding back the destructive power of the lions through sheer force of will. In the symbolism of Alchemy, the lion takes three separate forms. First, there is the Green Lion, the energy of nature before it is purified and subjected to the will. Next is the Red Lion, represented on the card of STRENGTH. This is the force of nature under perfect control, what the Alchemists would describe as the Sulphur (Solar Energy) combined with Mercury (Will). Waite underscores this meaning by showing the infinity sign of THE MAGICIAN above the...

The Fifth Key the th Path

The Magickal Title of this card is Magus of the Eternal Gods. The path of the Hierophant runs between Chesed (Mercy) and Chokmah Divine Wisdom. Manifestation. Explanation. Teaching. Differing from, though resembling in some aspects, the meaning of the Magician, the Hermit, and the Lovers. Occult Wisdom.

Daath Tantric Knowledge

In Oriental Tibet the monks are extreme, for which reason H.P.Blavatsky thought that they were Black Magicians. We have all repeated that mistake, and we see the need to correct it. I am not saying that the Dugpas are saints, gentle lambs they are Black Magicians because they teach black Tantrism. The Bons however, al though they wear the red cap, are not black as Blavatsky mistakenly supposed. It is clear that if one of the Bons does not want Self-Realisation, but rather to free himself for a time to later return, for example, in the Sixth Root Race, or even never desires to Self-Realise, but only to free himself without Self-Realisation, then he will attain it. Thus it is that the Bons are extreme, either they go for the Being or they do not. They work in the interests of Self-Realisation or they decide to remain without Self-Realisation they must define themselves one way or the other. There, everything is violent, for which reason H.P.Blavatsky judged them to be Black Magicians....

Great Strength Moon in Sagittarius

The Nine of Wands is Yesod in the scale of Atziluth. It is the Moon, a Firm Foundation in the Archetypal World of Pure Spirit. Yesod is the realm of the Astral Light, a magnetic current of energy which underlies all forms on the material plane. All physical forms are created on the Astral before they manifest in the material world. Yesod is the sphere in which the Magician operates to effect changes in the physical plane. It is the Sephirah of meditation and Magick. The Moon with its distinct cycles of light and dark is the planet assigned to Yesod. Likewise, the Astral Plane, divided into two parts, Upper and Lower, retains the records of all images, both beautiful and hideous, created from the collective mind of humanity. Yesod also has attributed to it the sexual organs of Microprosopus, thus the sexual serpent energy is said to reside there. This procreative aspect of Yesod is another reason for its title of, Foundation. All of the nines therefore indicate very great

The Parting Of The Ways

In this picture we again see the 'magician'. This time he does not wear the hat representing his infinite spirit. Therefore what happens to him here does not concern his spirit. His fair hair falls loosely, its flaxen colour reveals his high intelligence. His tunic is red and green. The colours are reversed on the short skirt, green on his right and red on his left. The colours on his legs correspond to those on his chest. The sleeves are yellow. This clothing signifies that his whole being and his every step are guided by spirituality, charity and humanity. Inwardly, too, he is imbued with these principles. His activity, represented by his arms, is guided by his reason. He always considers carefully the rights and wrongs of what he is about to do. His hands are crossed on his breast as if he were shielding himself against an external influence. His eyes are downcast. He avoids suggestive glances which seek to penetrate him. Above his head is a twelve-pointed star and inside it a...

The Second Key the th Path

Thehighpriestess Tarot Card

The Magickal Title of this card is the Priestess of the Silver Star. The Path of the High Priestess is the first to reach Kether from the lower realms of the Tree in Tiphareth. It is The Crown of Beauty, the beginning of Sovereignty and Beauty, the Primum Mobile, acting through the Moon on the Sun. This is the longest path on the Tree, stretching from God the Crown (the Source of All) to God the Son (the Slain and Resurrected One). Gimel, the Hebrew letter attributed to this path means camel, the only animal that is capable of carrying us across the Abyss, due to its ability to store water. This path is the ultimate source of water and thus represents the purest root-essence of consciousness. Upon her head she wears the lunar crescent, and she holds the water cup of the Stolistes at her breast. The High Priestess is the counterpart of the Magician she is the vessel which receives the creative force, and initiates form. She purifies us with the lustral waters. Thus the background of...

The Major Arcana and Personal Growth

While they set the principles for the whole deck, the Magician and the High Priestess apply very specifically to the first line. The movement between opposites is the basic rhythm of the material world. Nothing exists absolutely in nature. In the words of Ursula Le Guin, 'Light is the left hand of darkness and darkness the right hand of light'. When we move from the two principles to the Empress we are seeing the opposites mingle together in nature to produce the reality of the physical universe. might have begun when a lightning bolt struck the primordial sea. Thus again, from the lightning of the Magician striking the waters of the High Priestess, comes the natural world. In the mythology of Buddhism we find that the gods manipulated Prince Siddhartha's father into providing his son, Gantama, with every sensual satisfaction. The father believed that pleasure would prevent his son from renouncing the world and becoming a Buddha. The scheme backfired, because only after he had...

The Nineteenth Key the th Path

The Magickal Title of this card is the Lord of the Fire of the World. The path of the Sun runs between Hod and Yesod. It is The Splendor of a Firm Basis. Mercury acting through the Sun upon the Moon. It is the first path of the Astral Triangle (the Personality) that the aspiring student confronts when scaling the Tree. The Yetziratic

Working Tarot Talismans

A talisman is usually described as an object which has been charged with the Force it is intended to represent. Besides having an auto-suggestive effect upon the user, a talisman is made or consecrated to serve a specific end or achieve a named goal. The consecrated ritual object attracts the energies which the skilled Magician has charged into it. A Tarot deck, charged in one of the methods mentioned in this book, contains seventy-eight (in this case Mercury Intelligence, communication, science, writing, teaching, analysis, travel, magick, skill, craftiness. Tarot talisman The Magician. There is also the possibility of invoking two or more Tarot cards that are related. A person wishing to develop better intellectual skills, could employ the cards of the Magician (Mercury) along with the Ace of Swords. If disappointment in love is a recurring difficulty, the Lovers, the Empress and the Two of Cups would prove to be a powerful trio of cards. All the sephirotic energies as well can be...

Scrying And Astral Projection

One very important magickal use of the Tarot is as a tool for scrying and astral projection. Scrying is a form of autohypnosis which induces psychically perceived visual images. Astral projection takes scrying one step further. This is a practice which involves the use of altered states of consciousness to turn inward, and travel through the paths of the mind, eventually coming ever closer to Spirit which lies beyond the more accessible levels of the Intellect. The spiritual forces manifest in the mind of the Magician, and operate through his her mental archetypes. In working with the Higher Forces, the Magician tends to activate the Higher Archetypes, resulting in visions of gods and goddesses. The cards of the Tarot are the perfect vehicles for taking a mental or astral journey of this sort, providing a prepared image into which the reader may scry and travel. (6) With the Lotus Wand in hand say, I, (magickal name), in the Divine name IAO, invoke Thee, thou Great Angel HRU who art...

The Divisions Of The Soul

The NEPHESCH is the dark side of our subconscious also known as the lower self which resides in Yesod. The proper use of Nephesch energy is important in some aspects of Magick but it must always remain under the firm control of the Ruach. This completes our short outline of the Tree of Life so that we may move on to the subject of Tarot. However the serious student would be well advised to dig deeper into the bountiful well of ancient wisdom known as the Qabalah, which Dion Fortune described as the Yoga of the West since it is the foundation of the Magick and Mysticism of our culture. A couple of excellent books on the subject include Ms. Fortune's The Mystical Qabalah and The Kabbalah Unveiled translated by S.L. MacGregor Mathers. Further study on this system will serve to enhance the reader's understanding of the wealth of Spiritual knowledge to be found in the origins of Western Mystical thought, as well as his her understanding of the Tarot.

Outline Of Divinatory Meanings

Skill, wisdom, adaptation. Craft, cunning, etc., always depending on neighboring cards. Sometimes occult wisdom. THE HIEROPHANT. Divine Wisdom. Manifestation. Explanation. Teaching. Differing from, though resembling in some respects, the meanings of THE MAGICIAN, THE HERMIT and THE LOVERS. Occult wisdom. THE LOVERS. Inspiration (passive and in some cases mediumistic, thus differing from that of THE HIEROPHANT, THE MAGICIAN and THE HERMIT. Wisdom sought for and obtained from above. Divine Inspiration (but active, as opposed to that of THE LOVERS. In the mystical titles, this with THE HIEROPHANT and THE MAGICIAN are the three Magi. MAGICIAN

The Eighteenth Key the th Path

The Magickal Title of this card is the Ruler of Hux and Reflux, the Child of the Sons of the Mighty. The path of the Moon runs between Malkuth and Netzach. It is the Victory of the Material. Venus acting through Pisces upon the Cosmic Elements, deceptive effect of the apparent power of Material Forces. The Hebrew letter attributed to this path is Qoph, which means the back of the head just as Resh (the Sun) is the head. Thus the Moon card symbolizes that which is behind the head the Subconscious. On this path, the Initiate must face all the phantoms that he has repressed and pushed into the back of his head. Known as the Corporeal Intelligence which forms every body, it is also a very sexual path, full of animal lusts and fantasies. This path is a glyph of the Lower Astral, overflowing with illusions and ghosts where Darkness rules by night, just as the Sun has ruled by day. On this path, the Initiate learns not to fear the dark, but to examine it carefully, and wait for its natural...

The Seventh Key the th Path

The Magickal Title of this card is Child of the Powers of the Waters, Lord of the Triumph of Light. The path of the Chariot runs from Geburah to Binah. It is Understanding acting upon Severity. Saturn acting through Cancer upon Mars. This watery path is an intense one owing to the fact that by following the route of the Serpent on the Tree, the Chariot is the first path to cross the Abyss from the lower Sephiroth. In essence, the path represents a conquering on all the planes of existence. The Chariot has the ability to move through the planes with ease. It alludes to the descent of the Spirit into the lower, manifest universe.

The Sixteenth Key the th Path

The Magickal Title of this card is The Lord of the Hosts of the Mighty. The path of the Tower is the first reciprocal path encountered by the initiate aspiring upwards on the Tree. It equilibrates between Hod (intellect) and Netzach (emotions), thus it straddles all three Pillars on the Tree. It is The Victory over Splendor. Venus acting through Mars upon Mercury. Avenging force. This is one of the most difficult paths to undertake on the Tree, because it involves sudden and complete destruction of old realities. To one undertaking this path, it can be quite an ordeal. Yet the total destruction of the Tower is followed by a rebuilding and restructuring which reveals a portion of the Higher Self and balances the dualities inherent in all humans the conflict between mind (Hod) and emotions (Netzach). The balancing of intellect and desire is the crucial task that the student must complete on the 27th path.

The Zero Key the th Path

The Magickal Title of the card is the Spirit of Ether. The Path of the Fool is that important first connection between Kether (the Crown the Ultimate Source of everything) and Chokmah (Wisdom). It is the Path known as the fiery intelligence the first current of potential vibration. It is the precursor of the First Thought. This being the case, the card's meaning is one of the hardest to grasp due to its close proximity to the Unmanifest. Aleph, the first letter of the Hebrew alphabet (as well as the best loved letter of God) is attributed to this card. In the Zohar, one of the ancient Qabalistic texts, Aleph is described as absolute unity, therefore it cannot be given a number, since numbers are set apart from one another. To this Key, a zero is assigned, since zero represents the circle of unity. The Path of the Fool is the possibility, or first glimmer of a thought. From out of the Limitless Light, the life-breath of the Ruach (spirit) begins to form the thought of manifestation. It...

The Tree Of Life And The Tarot

Blank Tree Life Jewish Tree

The Qabalah is a whole system of mystical knowledge which has influenced to some extent the religions of Judaism, Christianity and Islam. At one point in its history, the Qabalah was condemned by Orthodox Judaism as being heretical, but its teachings were never lost. It regained popularity in the 19th century when Europe experienced an occult revival. In England, the Hermetic Order of the Golden Dawn used the Qabalah as the heart and cornerstone of the Order's magickal foundation. The Qabalah as it exists today is a living and active philosophy of the entire Universe, the mind of God, and the spirituality of humankind. It is a precise system that defines Cosmic Laws and shows us how to apply mystic principles to mundane life. This is a universal Qabalah, which can be studied by anyone of any faith to gain access to magickal techniques and spiritual knowledge through meditation. THE PRACTICAL QABALAH deals with the construction of talismans in Ceremonial Magick.

The Tenth Key the st Path

The Magickal Title of this card is the Lord of the Forces of Life. The path of the Wheel of Fortune runs between the spheres of Netzach and Chesed. It is The Mercy and Magnificence of Sovereignty, Jupiter acting through Jupiter direct on Venus. This path is the conduit of energy between the Personality (Lower Self) and the Higher Self on the Pillar of Mildness. It is known as the Intelligence of Conciliation, meaning that the Wheel is the mediator between two opposites. The Wheel is also a symbol of Karma and of Time, continually fluctuating, bringing past deeds (good or ill) back to the present and on to the future. The double-letter Caph, which is assigned to this path, refers to the concepts of Riches and Poverty, thus Jupiter is rightly attributed here. This is the Wheel of Life, Death, and Rebirth. It is a Wheel of extremes, light and darkness and all the interactions between the two which cause the Wheel to turn. It is a perpetual motion machine, rotating and cycling human...

Ritual Work And Divination

Once the student understands the basic Qabalistic principles behind the Tarot and has studied the symbolism of each card, he or she is ready to begin using the cards in the techniques of meditation, divination, and ritual magick. Although many people think of divination as the primary use of Tarot cards, the Hermetic Order of the Golden Dawn considers it the least important of Tarot applications. The Tarot's greatest use is as a magickal implement which can bring spiritual attainment to one who studies it. This is because each Tarot card is an astral mirror of the human mind. Meditating on specific cards helps tune the student in to different aspects of his her own mind establishing a communication link between the conscious and the subconscious. In this manner, imbalances in the personality, which may have gone unnoticed but have caused problems, can be brought to the individual's attention by studying a certain card. These problems can be consciously addressed and spiritual progress...

Dream Work With The Tarot

Letting one know in symbols and archetypes, things which the ego or waking personality is unaware of, or tries to deny. For example, if a person is abusing his her body, a dream about sickness and death might be a warning from the unconscious. Dreams can also be the source of great inspiration and creativity from the Divine Self. When one studies complex and detailed mystical systems like the Qabalah and the Tarot, the mind is opened up to many avenues of spiritual and magickal advancement which are abundant sources of dream symbols and archetypes. Many people are passive recipients of dreams, forgetting them as they go about their daily affairs. Others remember their dreams for the odd things that happen in them. Some people try to analyze their dreams or have someone else do it for them. However, relatively few people try to actively engage their dreams by working to direct the dream's contents. This is the work of the magician, who invokes specific symbolic and mystical knowledge...

The Tarot And Secret Tradition

That combination may, ex hypothesi, reside in the numbered sequence of its series or in their fortuitous assemblage by shuffling, cutting and dealing, as in ordinary games of chance played with cards. Two writers have adopted the first view without prejudice to the second, and I shall do well, perhaps, to dispose at once of what they have said. Mr. MacGregor Mathers, who once published a pamphlet on the Tarot, which was in the main devoted to fortune-telling, suggested that the twenty-two Trumps Major could be constructed, following their numerical order, into what he called a connected sentence. It was, in fact, the heads of a moral thesis on the human will, its enlightenment by science, represented by the Magician, its manifestation by action-- a significance attributed to the High Priestess-its realization (the Empress) in deeds of mercy and beneficence, which qualities were allocated to the Emperor. He spoke also in the familiar conventional manner of prudence, fortitude,...

Modern Tarot Studies A Nineteenth Century Legacy

Perhaps the inventors of the Tarot cards intended that they should be understood as a graphic summation of the principles of the Qabalah, or perhaps not. At least there is no written evidence to suggest this, and the great Jewish scholar of the Qabalah, Gershom Scholem, is probably correct in his assertion (however deprecatory) that the connection was made by late nineteenth century English and French occultists. One way or the other, the interlock of Tarot and Qabalah is so precise that the systems are mutually explanatory. And actually, the likelihood that the two systems developed independently gives far greater authority to the ideas of both because it points toward their mutual roots in universal Truth. That system, developed in Europe from the time of the Renaissance, is a westernized Qabalah. It grew from the improbable attempts of fifteenth century philosophers to incorporate the essence of Jewish mysticism into Christian thought. The history of the modification of these ideas...

Symbolism

The Magician The Magician THE MAGICIAN A youthful figure in the robe of a magician, having the countenance of divine Apollo, with smile of confidence and shining eyes. Above his head is the mysterious sign of the Holy Spirit, the sign of life, like an endless cord, forming the figure 8 in a horizontal position infinity symbol . About his waist is a serpent-cincture, the serpent appearing to devour its own tail. This is familiar to most as a conventional symbol of eternity, but here it indicates more especially the eternity of attainment in the spirit. In the Magician's right hand is a wand raised towards heaven, while the left hand is pointing to the earth. This dual sign is known in very high grades of the Instituted Mysteries it shews the descent of grace, virtue and light, drawn from things above and derived to things below. The suggestion throughout is therefore the possession and communication of the Powers and Gifts of the Spirit. On the table in front of the Magician are the...

Unity and Duality

If you have your own deck of Rider Pack Tarot cards* remove the Fool, the Magician, the High Priestess, and the World, and place them in the diamond pattern shown overleaf. Look at them for a while. Notice that while both the Fool and the World show dancing, joyful figures, the Magician and the High Priestess are stationary and unmoving in their positions. If you glance through the rest of the Major Arcana you will notice that all the trumps but 0 and 21 are drawn as if staged for a still photograph, rather than say, a motion picture. They present themselves as fixed states of existence. The disciplines we call the 'occult sciences' begin with a strong awareness of all these splits and limitations. They then go on, however, to another idea, that there exists a key, or a plan, to bring everything together, to unify our lives with our hopes as we release our latent strength and wisdom. People often confuse the purposes of spiritual disciplines. Many think the Tarot is for...

History of the Tarot

Although a few students of esoteric lore still used the Tarot as a mnemonic device for preserving ancient truths, it was not until the mid-19th century that the resurgence of interest in theosophical studies led to a rediscovery of the cards and an attempt to restore them to their original purpose. Eliphas Levi, Israel Regardie, Helena P. Blavatsky, William Butler Yeats and Aleister Crowley all made vital contributions to the modern Tarot. But they were only the first wave.

The Tarot In History

Europe to serve as a point of departure, whether backward or forward. Now it is well known that in the year 1393 the painter Charles Gringonneur--who for no reason that I can trace has been termed an occultist and kabalist by one indifferent English writer--designed and illuminated some kind of cards for the diversion of Charles VI of France when he was in mental ill-health, and the question arises whether anything can be ascertained of their nature. The only available answer is that at Paris, in the Biblioth que du Roi, there are seventeen cards drawn and illuminated on paper. They are very beautiful, antique and priceless the figures have a background of gold, and are framed in a silver border but they are accompanied by no inscription and no number. It is difficult to consult perfect examples of the sets enumerated above, but it is not difficult to meet with detailed and illustrated descriptions-- I should add, provided always that the writer is not an occultist, for accounts...

By Paul F Case

Gambling and cartomancy, however, are but husks hiding the kernel of the Tarot's true meaning. What makes it so interesting and valuable to occultists is the fact that it is a book, written in the language of numerical and pictorial symbolism. It teaches the principles of that hidden wisdom, older than history, which the sages of each generation have handed down to those coming after them who were duly and truly prepared to receive it. This doctrine was taught in the temple-schools of India, Persia, and Egypt has been dramatized in the mysteries of Greece, in the Roman Catholic Mass, and in the rituals of Freemasonry is veiled by innumerable sacred allegories and parables, concealed in creeds, and obscured by the dogmas of theologians and it will always be, through all changes in its manner of presentation, the living spirit of truth behind the letter of exoteric religion and philosophy. In the minor trumps, then, we have an ingenious mnemonic system that enables us to remember the...

The Devil

The magician's wand and the queen of heaven's sceptre have become a burning torch which Satan holds in his right hand. He rules over matter, dierefore also over the human body the flame of the torch is the fire, the heat of the body, set alight by the immanent spirit and animating the body. But the moment the fire of the spirit animates the body, the latter falls under the rule of the law of matter, therefore under the rule of Satan. And because Satan dominates the human body, he also dominates the fire which animates it and manifests itself in the two great human instincts, those of self-preservation and the preservation of the species.

The Stars

To her right we again see the flower which has appeared in these pictures first in that of the magician, where it wras still a closed bud, then with the queen of heaven, where it was half- he is already connected to the 'infinite', the horizontal eight, and is linked with die o - 80 is divisible by 8 numbers - and that he has an inner relationship with a great many people. Thus he is isolated only in the person - like the number 17 -yet he has an inner, spiritual relationship to human beings, numerical value 80. The mouths of the two urns placed together result in the symbol of infinity, the horizontal 8, thus 00. This we have already seen on the magician's head on tarot card 1 and on the head of 'Love' on tarot card 11, and on tarot card 8 as the two scales.

Description

The High Priestess is the feminine principle that balances the masculine force of the Magician. The feminine archetype in the tarot is split between the High Priestess and the Empress. The High Priestess is the mysterious unknown that women often represent, especially in cultures that focus on the tangible and known. The Empress represents woman's role as the crucible of life.

Secret Paths

Tree Life Path

The concept of Secret Paths definitely expands the possibilities of the Tree. It also allows us to see certain relationships which would not be obvious otherwise, such as the derivation of the Unicursal Hexagram from the Tree itself. This figure was first published by Aleister Crowley, who undoubtedly derived it in this way. In a Tree of Life drawn by Crowley, and published in the 1955 Neptune Press edition of 777, we discover that Crowley has shown all of the additional lines between Sephiroth required to make that figure.

Tarot Pathworking

Tree Life Kabbalah Tarot

The method of systematic visualization of images was part and parcel of St Ignatius of Loyola's Spiritual Exercises, and it should be emphasized that these were spiritual exercises, not mere astral exercises. For St Ignatius they were a preliminary to divine contemplation or spiritual colloquy. A similar higher intention should be the object of the esoteric student. This is not necessarily, as with St Ignatius, a preliminary to affective prayer. The occultist is concerned with working with inner aspects of the creation, and so is not exclusively concerned with contemplation of the Creator, as is the religious mystic. However, the intention of the dedicated occultist should certainly be aimed rather higher than 'day tripping' in the inner country of the soul. Probably for most beginners the primary higher motivation will be the seeking of higher consciousness or the resolving of particular psychological problems. In this the technique will be found in various workshops of...

Origins of the Tarot

Occultists have claimed secret sources for the cards, such as a grand conference of Qabalists and other Masters in Morocco in 1300, but no one has ever produced any historical evidence for such claims. Even more damning, Tarot commentators themselves do not mention the Qabalah until the nineteenth century. And of course, the names and numbers sequence, so vital to their interpretations, came after the original images. For years Tarocchi was seen primarily as a game for gambling, and to a much lesser extent as a device for fortune-telling. Then, in the eighteenth century, an occultist named Antoine Court de Gebelin declared the Tarot (as the French called the game) to be the remnant of the Book of Thoth, created by the Egyptian god of magic to convey all knowledge to his disciples. Court de Gebelin s idea appears far more fanciful than factual, but in the nineteenth century another Frenchman, Alphonse Louis Constant, known as Eliphas L6vi, linked the cards to the Qabalah, and since...

The Kliphoth

Everyone has heard of spiritualism, of the sabbaths of the sorcerers and witches. There are those who see this as something strange, others as stories which cause one to smile. The crude reality however, is that the medieval witches' sabbaths and the famous witches of midnight are more real than we might think. Those hags (calchonas as they are called in strictly academic Hispanic language) obviously belong to the world of the Kliphoth. Their governess was precisely Maria of the Antilles, so well-known in the ancient medieval convents. Those witches of the ancient witches' sabbaths called her Santa Maria . I investigated that strange creature in the world of the Kliphoth how she was able to spend her life with so many Black Magicians, how she was able to be present at so many witches' sabbaths. I never saw in her however, that which one could call perversity. The tenebrous of the left hand the sub-lunar creatures rendered cult to her, and considered that magician not as someone...

Magus To The Queen

The next important figure we encounter is Dr. John Dee (1527-1608), the great Elizabethan philosopher who, with Edward Kelly, developed the system of Enochian Magic later expanded by MacGregor Mathers. Dee shared the ideas of men such as Pico della Mirandola and Agrippa, and could be considered their English counterpart. Moreover, like the Italian metaphysicians, he enjoyed the protection of the royal court, being an advisor and confident to Queen Elizabeth.47 Dee produced two works of major importance in the history of occultism. The first was his Hieroglyphic Monad, an obtuse treatise of spiritual alchemy and mathematics. The second was his True and Faithful Relation in which he records his work with Edward Kelly as they are given the Enochian system by spirits. This is a surprisingly fresh and interesting book despite its ponderous seventeenth ceiitury style, and includes such gems as the decision of the two researchers to exchange wives. Both works were important to the...

The Priestess

In the Waters of Life the two columns of the Temple of Isis are shown the white, Jakin and the black, Boaz. Each one has four levels indicating the Four Bodies of Sin Physical, Vital, Astral and Mental. Above, a female Master appears seated between two larger columns. She is within a temple and is facing us for this reason the columns are reversed. The fact that she is seated indicates to us her passive aspect. In Arcanum number 1 the Magician is standing the active aspect. She is showing her left profile, her negative aspect. You must have valour and raise the veil of Isis, our Gnostic motto is Thelema (willpower).

Sets Of Paths

Middle Pillar Exercise

Another way to consider the Keys is in terms of equilibrium and opposites (Figure 25). Here THE FOOL is viewed as the opposite of THE MAGICIAN, or THE CHARIOT the opposite of THE HIEROPHANT on the basis of their position on the Tree of Life. It is important to note that position is the consideration here, since some authorities establish card opposites in other ways.

The Fool

Rosenwald Tarot Fool

The Magician The Visconti-Sforza Magician is well dressed, in scarlet trimmed with ermine, including an ornate hat. He thus has the air of a merchant rather than a trickster or thimble rigger. He sits on what appears to be a chest and has various artefacts before him on a table, and a rod in his left hand. The objects are a knife, a cylindrical cup, two small round objects, and what appears to be a white soft hat as might be used by a conjuror for concealing things. The D'Este Magician stands in a more active pose before a young audience. He is also richly dressed and with a plume in his hat. He holds a cup aloft, another larger cup is upon the table, together with three small round objects. On the sixteenth-century Rosenwald printed sheets, the Magician wears a two-horned jester's cap and bells and faces straight out of the card, standing behind his table, a stick in each hand, with a number of small objects before him. Oswald Wirth's Bateleur has a tidier table than the Marseilles...

Justice

Arcanum number 8 is a woman with a sword in her hand before the Balance of Cosmic Justice. Really only she can present the Sword to the Magician. Without woman no Magician is able to receive the Sword. There is Eve-Venus the instinctive woman, Venus-Eve the woman of the home. There is Venus-Urania, the woman initiated in the

Numerology

Westcott's fine explanation of Gematria is reprinted by Aleister Crowley in his Equinox.95 We repeat here one of his examples which uses the God Name tPnil (Ruach Elohim), meaning the Spirit of Elohim. The numer-cial value of this phrase is easily derived, as is shown below. Having found the letters to have a total value of 300, we discover a parallel in that the letter Shin also has a value of 300. Shin is the maternal letter of spiritual Fire.

The Queen

The magic wand of the magician has in her hand become a long sceptre crowned with the symbol of the earth, an imperial orb. This symbol consists of a ball surmounted by a cross. It signifies that here on earth the law of matter prevails and that the spirit must bow to this law. The sceptre shows the immense and overwhelming power of Nature over the three worlds heaven, earth and hell. The laws of Nature are immutable. The queen holds the sceptre in her left hand thus indicating that she rules with the irresistible power of the eternal-feminine and of the mother. She holds a shield bearing the great symbol of the alchemists, the white eagle on a red background. The white eagle symbolises die purity and chastity of the queen of heaven, the transformed sexual energy which she herself uses in its spiritual form only, as creative power. The eagle turns his head to the left, which again suggests the negative-feminine power of the queen. The red background

The Moon

Mortal body, they are seized by the fear that they could now actually physically experience death and die. . . . They withdraw in fright and fall back into this side of life, into the material-worldly state of consciousness. That is why in the ancient initiation rites the candidate was tested for his courage in the face of mortal danger. But our 'magician', who has already passed through all the previous states of consciousness, no longer needs this test. He does not let the keepers of the threshold deter him. He knows that there is no death, only eternal life, and he wishes to enter it at all costs. The wolf still barks at the man of courage but does not bite him. He lets him pass through. Only the white dog, symbol of his animal-psychic bonds, remains to be conquered. When the 'magician' has reached the stage where he consciously wishes to cross the thieshold and immerse in the ocean of the divine - at this overwhelming moment the image of a loved one, perhaps of his child, springs...

Lebateleur

The wand in his right hand is what Eliphas Levi calls the Verendum of the magus. It is a material agency that enables the adept to concentrate the cosmic energy. It is not a natural product, but something modified by art. The magician has made it himself, and it bears witness to his knowledge and skill. Occult students who understand the science and art, and employing a physical instrument represented by the wand, power may be concentrated, or drawn down into the limited field of personal consciousness from the exhaustless, alUpervading Source of all energy. This invisible Source, in every part of the world, is represented by the sky, toward which the Magician raises his wand. It will not escape the attentive reader that here is also some intimation of the spiritualization of a material agency, in that the wand is raised from earth toward heaven. The left hand, pointing downward, communicates the power drawn from above to the earth, which represents the visible, material plane. The...

The High Priestess

We should realize that this assigning of qualities to women comes mostly from men and male ideas. The Qabalists, the occultists, and the Tarot designers, all deplored the separation of men and women into categories and taught unification as a final goal. This is shown by the World dancer of the Tarot. They were ahead of the established religion which even debated whether women had souls at all. Nevertheless, men still made the categories. To men, women have always appeared mysterious, strange, and, when safely in their mother role, loving and merciful. Women seem alien to men, more subtle in their thinking and non-rational. In our time, constant novels and films have pictured simple men manipulated by cunning women. Here the Fool comes in (and remember the Fool's dog, leaping at his side), reminding us to dance lightly away from both these visions, the Magician as well as the High Priestess, until we are truly ready to assimilate them. Earlier we spoke of the Fool coming in at crucial...

Transmutation

In the middle section, a magician with the Staff of the Patriarchs in one hand and the Ansate or Tao Cross in the other hand. He is found standing upon a crocodile which waits with open jaws to devour him. The crocodile is Set, Satan, the psychological I , the myself, always lying in wait to devour the one who allows himself to fall. The magician valiantly grasps the Tao Cross (the Arcanum A.Z.F.) to defend himself. The magician is covered with a tiger skin. Indubitably, the dog and the tiger have an esoteric association in the same work of the mystic Death. The dog is the Sexual Fire, the erotic instinct which is found at the very root of our seminal system. The tiger is different. This is known by the Tiger Knights , those jaguars who fight against the ego, those true felines of revolutionary psychology who have pitted themselves against themselves, against their own psychological de fects.

Te Opening Trumps

Imagine yourself entering a strange landscape. A world of magicians, of people hanging upside down, and of dancers in the bright air. You can enter through a leap from a height, Over his shoulder the Fool carries a stick, like a tramp. But this stick is actually a wand, symbol of power. The Magician and the Chariot driver also carry wands, but self-consciously, with a powerful grip. The Fool and the World Dancer hold their wands so casually we hardly notice them. What could be more foolish than to take a magic wand and use it to carry your bags We can imagine a fairy tale in which the foolish younger brother finds a stick by the side of the road and carries it, not recognizing it as the lost wand of a wizard, and therefore not being destroyed like his two older brothers who tried to wield it for their own profit. The Magician The Magician emerges very directly from the Fool in the image of the trickster-wizard. As mentioned above, Merlin fulfils both these roles (as well as that of...

The Chariot

We see, therefore, in the Chariot's symbolism all the previous cards of the first line. The wand and symbols indicate the Magician, the water, sphinxes, and veil symbolize the High Priestess, the square and green earth symbolize the Empress, the city symbolizes the Emperor, the shoulder plates symbolize the Hierophant, and the lingam and yoni symbolize the Lovers. All these forces contribute to the outer personality. Like the Magician the Charioteer carries a magic wand. Unlike the Magician he does not raise it above his head to heaven. His power is subordinate to his will. His hands hold no reins. His strong character alone controls the opposing forces in life.

The Tree Of Life

The Three Triangles The Tree Life

KETHER is the First Sephirah which the Divine brought forth from the three negative veils that lie beyond human comprehension. Its name means Crown and its Divine Hebrew name is Eheieh, I am. Kether is the Sphere of pure spiritual being of union with God. Some of Kether's other titles are Ancient of Days, The Most High, the Concealed of the Concealed, the Vast Countenance and the Primordial Point. It is the point of absolute Unity without division ultimate peace and oneness. Kether is the dwelling place of the Divine White Brilliance, the God-head which is neither male nor female, the Source of All. It is the Highest Divine Essence of which we can conceive. Kether is the Primal Glory whose Magickal Image is that of an ancient bearded king seen in profile. (A Magickal Image is a symbol we can apply to something that cannot truly be symbolized, yet its image aids us to understand it.) It is the Primum Mobile the First Whirlings or stirrings of manifestation. All comes from Kether and...

Card Pairs

A tarot reading is a map of all the counterbalancing tendencies that are or could be operating in your life at one time. To read this map, you must understand the Law of Opposition - that any quality, once identified, implies its opposite. This is a basic principle of the material universe. The Fool discovers this principle at the very beginning of his journey when he meets the Magician and the High Priestess. These two show him that nothing can be defined in isolation, only as one pole of a balancing pair. Certain cards form clear and obvious permanent opposites. The Eight of Swords and Four of Wands are this type of pair. The Magician and the High Priestess are another. The Magician represents action and conscious awareness the High Priestess, nonaction and unconscious awareness.

The Major Arcana

Each card in the major arcana has a name and number. Some names convey a card's meaning directly, such as Strength, Justice and Temperance. Other cards are individuals who personify a particular approach to life, such as the Magician or the Hermit. There are also cards with astronomical names, such as the Star, Sun and Moon. They represent the elusive forces associated with these heavenly bodies.

Relaxation Ritual

This is an excellent technique to use before performing before any type of mediation or ceremonial work. Another method of relaxation preliminary to magickal work is the Ritual Bath, the purpose of which is to cleanse the negative effects of the mundane world from the temple of the Spirit. After becoming adept at these rituals of relaxation and protection, the student is ready to begin practical magickal work with the Tarot. The first step is to consecrate a newly purchased deck of cards. It is just as important to consecrate a Tarot deck as it is to consecrate a wand or any other implement that one intends to use regularly in magickal work. This draws the proper energies to the cards so that they will give true and undistorted readings and scryings. It also serves to focus the Will of the Magician toward obtaining good magickal results. Here we will give two consecration rituals, one simple and one complex. It is up to the reader to chose whichever version suits him or her better....

Twilight

Number 9 is positive and negative at the same time this is the mystery of Arcanum 18. In this terrible Arcanum we find all the potions and witchcraft of Thessaly. The Grimoires are full of tenebrous formulae very fitting to Arcanum 18. We must warn students that the most dangerous potion which the tenebrous use to take the student from the Path of the Razor's Edge is that of the intellect. To invite us to ejaculate the seminal fluid or to lead us astray by making us consider schools, theories, sects, etc., etc.

Dedication

We would especially like to thank G.H. Frater E Cinere Phoenix for his tireless devotion, work, and love for the Order Adam and Isidora Forrest for being our long-time ritual companions Cris Monnastre for her guidance and inspiration Donald Kraig for his valuable input OZ for her Magick and finally Francis Israel Regardie, our friend and teacher, who lives within our hearts forever.

Divination

The Magician raises a magic wand to heaven. Besides the ideas of spirit and unity, the phallic wand symbolizes maleness. The High Priestess sits between two pillars, a vaginal symbol as well as a symbol of duality. These two pillars appear again and again in the Major Arcana, in such obvious places as the temple in the Hierophant, and in more subtle ways, like the two lovers on card 6, or the two sphinxes harnessed to the Chariot. But now look at the World. The dancer, a female figure (though

Fundamentals of Magick

Fundamentals of Magick

Magick is the art and practice of moving natural energies to effect needed or wanted change. Magick is natural, there is absolutely nothing supernatural about it. What is taught here are various techniques of magick for beginners. Magick is natural and simple and the techniques to develop abilities should be simple and natural as well. What is taught on this site is not only the basics of magick, but the basics of many things.

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