• Chariot - triumph, self-confidence
• Nine of Cups - self-satisfaction, achieving what you want DESCRIPTION
The Six of Wands is the minor arcana counterpart of the Chariot. Both of these cards represent moments of victory and triumph. Sometimes in life, all we want to do is win -to be number one. You can see this dream in the faces of athletes, politicians, and other champions as they step into the winner's circle. It's all been worthwhile. I'm the best. I've won!
In readings, the Six of Wands appears when you have been working hard toward a goal, and success is finally within reach. The recognition you have sought so long is yours. Now you can receive the acclaim, honor and reward that you deserve. If you do not feel close to victory now, know that it is on its way provided you are doing all you can to make it happen. The victory of this card does not have to involve beating someone else. You can triumph over yourself, the environment, or the odds.
The Six of Wands also represents a healthy self-esteem. Feeling good about your accomplishments is an important part of success, but too much pride can lead to arrogance and self-inflation. When you see this card, check that you are not feeling superior to others. It is easy to forget that individual achievement is not really individual at all. Our talents begin in the Divine, develop with the love and support of others, and only in the end express through us. How can we indulge in excess pride?
In The Purgatorio Dante considers pride the first and greatest sin that must be overcome by souls reaching toward heaven. When the Six of Wands appears, enjoy your triumph, feel good about yourself, but remember Dante's words:
O gifted men, vainglorious for first place, how short a time the laurel crown stays green
A breath of wind is all there is to fame here upon earth: it blows this way and that, and when it changes quarter it changes name.
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The pathology of the poet says that the undevout astronomer is mad the pathology of the very plain man says that the genius is mad and between these extremes, which stand for ten thousand analogous excesses, the sovereign reason takes the part of a moderator and does what it can. I do not think that there is a pathology of the occult dedications, but about their extravagances no one can question, and it is not less difficult than thankless to act as a moderator regarding them.