Pairs of Angels ruling Wands |
Pairs of Angels ruling Cups |
Pairs of Angels ruling Swords |
Pairs of Angels ruling Coins |
• • t>Kini iwn |
■ • WN ¡run |
• • bxbv fwnao |
• nnun |
• nwin n'Dcy |
• . í>xnn rropn |
• • n*irp n»nni> | |
. . iwn ¡VOID |
• . rntó ta^n |
• • ¡vpia | |
■ • -mm íwi» |
. • niiiî> n^riB |
• .rvnao Í>K»3S | |
■ ■ ^ND'D rvoity |
• . íwa^ í>¡*m |
• . Wm iw" |
• . ¡VD03 |
. n'BTID ^KTlbi» |
■ -^sn^ö mnri |
. íwnnn S>to'D |
. îwmn |
. .Tnm n'sxn |
■ . n^n rrnî» |
■ .^stt»! Í5Knn> |
. n'KDN tanna |
• i>xrw n'rixc |
. . ¡VÍ>ND ^K'TV |
• • Í>K13I/ íwno |
. . tann |
. . rrtai? Í>KÍVD |
• -n»3DT í>Np:o |
■ ■ mai» rpjjnn |
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The pathology of the poet says that the undevout astronomer is mad the pathology of the very plain man says that the genius is mad and between these extremes, which stand for ten thousand analogous excesses, the sovereign reason takes the part of a moderator and does what it can. I do not think that there is a pathology of the occult dedications, but about their extravagances no one can question, and it is not less difficult than thankless to act as a moderator regarding them.
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