Ain Soph Paranishpanna

A Divine Ray exists within man. That ray wishes to return to its Star which has always smiled upon it. That Star which internally guides us is a Super-divine atom of Absolute Abstract Space. The kabalistic name of that atom is the sacred Ain Soph.

Ain Soph is our atomic star. That star gleams full of glory in Absolute Abstract Space. Thus from that star emanates Kether (the Father), Chochmah (the Son) and Binah (the Holy Spirit) of every man. Ain Soph, the star that guides our interior sends its ray to the world in order to become conscious of its own happiness.

Happiness without consciousness of its own happiness is not happiness. The Ray (the Spirit) had mineral, vegetable and animal consciousness. When that Ray incarnated for the first time in a savage and primitive human body, it awoke as man and had self-consciousness of its own happiness. The Ray could then have returned to the Star which guides its interior. Unfortunately, within the profound bosom of the maelstrom of the dense forest, savage desire gave birth to the'l". The instinctive forces of nature trapped the innocent mind of man and the false mirage of desire arose.

The "I" then continued reincarnating to satisfy its desires. Thus we are main submitted to the Laws of Evolution and of Karma.

Experiences and pain complicate the "I"; evolution is a process of complication of energy. The '!" is strengthened and complicated with expe rience. It is now already very late. Millions of people have become monstrous demons. Only a tremendous revolution can save us from the abyss. When man dissolves the "I", then there is total revolution.

Man can cease to suffer when he is capable of dissolving the "I". Pain is the result of our bad actions.

Pain is of Satan (the psychological "I"), because it is he who is responsible for the bad actions. Absolute Abstract Space, the Universal Spirit of Life, is absolute happiness, supreme peace and abundance.

They who make something mystic of pain are masochists. Satan was, and is, the creator of pain. Pain is satanic. No-one can be liberated with pain. We need to be Alchemists.

With Alchemy the "I" is dissolved. The root of the "I" is desire; desire is transmuted with the Alchemy.

If you wish to annihilate desire, you must transmute. Sexual desire is transformed into Will and Will is Fire. The desire of accumulation (avarice) is transmuted into altruism. Anger (frustrated desire) is transmuted into sweetness. Envy (frustrated desire) is

transmuted into happiness for the good fortune of others. The words of desire are transmuted into the Verb of Wisdom, etc., etc., etc.

Analyse all of the human defects and you will see that they have their basis in desire. Transmute desire with the Alchemy, and desire will be annihilated. Everyone who annihilates desire, dissolves the "I". Every one who dissolves the "I" is saved from the abyss and returns to his Interior Star which has always smiled upon him.

It is only with the Holy Alchemy that we can dissolve the "I". The fundamental base of the Alchemy is the Arcanum A.Z.F. The Angels, Archangels, Seraphim, Powers, Thrones etc., are the precise result of tremendous interior revolutions.

We have already passed through involution (the descent of Spirit into matter). We have already suffered horribly through evolution (the process of the complication of energy). A total revolution is now urgently needed (the dissolution of the "I"). No-one can be happy until he has reached his Interior Star. It is only through internal revolution that we return little by little to our Super-divine Atom. We pass through the angelic, archangelic, seraphinic, logoic states etc, until finally the Ray fuses with its star, Ain Soph which glows with happiness.

The abyss is terribly painful. The horrible antithesis of Ain Soph is the abyss, the Kliphos of the Kabalah. The Kliphos are atomic and tenebrous, of the lunar path.

Let us analyse the Primordial Divine Atom from which emanate the Ten Sephiroth of the Kabalah.

If we self-observe, we find:

1. The Physical Body.

2. The Etheric, or Vital Body.

3. The Astral Body, or Body of Desires.

4. The Animal Mental Body.

5. The Essence (trapped within the "I". Beyond this is the Divine Triad which the human being does not have incar nated).

6. The Causal Body, Human Soul, Manas.

7. The Buddhic Body, Divine Soul.

8. The Atmic Body, the Intimus.

The fifth and sixth are related, because the fifth is a fraction of the sixth.

We have a fraction of the Human Soul incarnated, this is the Essence, or Buddhata.

Atman Himself is the ineffable Being, He who is beyond time, beyond eternity without end, He who neither dies nor reincarnates (that which returns is the ego). Atman is absolutely perfect.

Atman unfolds into the Spiritual Soul, and this unfolds into the Human Soul which is superior Manas. The Human Soul unfolds into the Es sence, Buddhata. These are all principles and that Essence which incar nates in its four vehicles is clothed with them and is trapped in the psy chological "I", the ego.

Spiritual Soul

Mental Desires

Etheric Physical

The Mental Body, Body of Desire, Etheric and Physical Bodies incorporate the personality. The Essence, on entering into these vehicles, becomes trapped in the ego. That which returns is a fraction of the Human Soul.

Beyond the Theosophical Triad there is a Ray which unites us with the Absolute. That Ray within each man is the resplendent Dragon of Wisdom, the Internal Christ, the Sephirothic Crown. The Kabalah defines it thus:

Tarot Kabbalah

Kether: The Ancient of Days. Chochmah: The Son, the Cosmic Christ. Binah: The Holy Spirit.

The Sephirothic Crown is the First Triad which emanates from Am Soph.

I Ain Soph (the Being of our Being)

1 Kether - First Logos (the Being)

Chochmah - Second Logos ^

jUtman( the Intimus)



Body of Desire

Animal Mental lioHv

4 Vehicles: . 1

Vital Body'—

Physical Body

In the final synthesis, each one of us is nothing more than an atom of Absolute Abstract Space, Ain Soph, which is secretly related with the Pineal Gland, the Sahasrara Chakra, or Church of Laodicea.

We must make a specific differentiation between Ain Soph and Ain Soph Paranishpana; in the first case interior Self-Realisation does not exist, it does exist in the second.

Any Mahatma well knows that he must dissolve the Solar Bodies before entering the Absolute. The day we are liberated, we leave behind, abandon all of the vehicles.

For what reason do we fabricate the Solar Bodies? Why do we descend to the Ninth Sphere? If we have to abandon the Solar Bodies, then why make something which is not going to be used? Upon the dissolution of each one of those Christic vehicles, a Seed Atom remains. Four Seed Atoms clearly remain in those vehicles. It is indubitable that these atoms correspond to the Physical, Astral, Mental and Causal bodies. It is obvious that the four Seed Atoms are absorbed within the Super-Divine Atom, Ain Soph Paranishpanna, along with the Essence, Spiritual principles, Laws and the Three Primary Forces. Then comes the profound night of Mahapralaya.

Physical, Solar Astral,

Solar Mental, Solar Causal,

Divine Soul, Atman,

- Seed Atoms within

The Holy Spirit,

Ain Soph Paranishpanna

The Son, The Father.

Ain Soph Paranishpanna


• • I • • 1



Self-Realised Atom


Ain Soph without Intimate Seif-Realisation does not possess the four Seed Atoms, is a simple atom of Absolute Abstract Space with only the Three Primary Forces of the Father, Son and Holy Spirit.

Atom Without Realisation

Atom Without Realisation

The atom of a Master who has liberated himself is very different from an Ain Soph atom without Self-Realisation. At the Dawn of the Mahamanvantara, a Self-Realised One unfolds its bodies, its seeds entering into activity. Having possession of the Solar Bodies they are restored if desired, at any moment. One is given autonomous conscious ness by having fabricated those Bodies.

Ain Soph which possesses the Seed Atoms can reincarnate at the hour it wishes, and is clothed with its Solar Bodies. When it wants to manifest, it emanates those Solar Seed Atoms, and appears in any part of space whatsoever.

There is a formula which defines all and it is this: C.O.N.H.

The four Bodies of an Initiate are four forces. These are four Bodies with which the Seity vests itself when it wishes to manifest.

1. C: Carbon. In Alchemy the letter "C" symbolises the Body of Conscious Will, the Carbon of Occult Chemistry.

2. O: Oxygen. In Alchemy the letter "O" symbolises the True Solar Mental Body fabricated in the Forge of Cyclops. The Oxygen of Sacred Chemistry

3. N: Nitrogen. In Alchemy the letter "N" symbolises the authentic Solar Astral Body, so different from the Body of Desire. It is obvious that the legitimate Sidereal Body is the Nitrogen of Occult Chemistry.

4. H: Hydrogen. In Alchemy the "H" symbolises the Physical Body, the three-dimensional body of flesh and bone.

The four Bodies are in Ain Soph Paranishpanna, the four Bodies emanate from here; with these the Seity is clothed and they are fabricated instantaneously, that is to say, in the moment in which He wishes to work in a world for the good of humanity. He appears as a Self-Realised Master, self-conscious, Lord of Life and of Death.

The Three Primary Forces:

The Holy Affirming: The Father

The Holy Negating: The Son

The Holy Conciliating: The Holy Spirit

They manifest by means of the atoms CON. (carbon, oxygen, nitrogen). The H (hydrogen) is a force free of the other three, for which reason it is the physical vehicle which serves as an instrument of the Body of Will and the Mental and Astral Bodies.

We do not exaggerate if we stress the transcendental Alchemical idea that Ain Soph Paranishpanna possesses within itself the four Seed Atoms C.O.N.H.

Ain Soph Paranishpanna reconstructs the Chariot of Mercabah (the Solar Bodies) with these four atoms in order to enter any universe when it is necessary.

We should not forget that Mercabah is the Chariot of the Ages, the Celestial Man of the Kabalah.

Consequently, as a corollary, we can and must emphasise that they who have not realised the work in the Ninth Sphere (sex), in reality do not possess the Chariot of Mercabah.

It is unquestionable that everything changes in the field of action of the Prakriti due to the modifications of Triagunamayashakti and that all human beings are also modified in a positive or negative form. If how ever, we do not fabricate the Chariot of Mercabah, Ain Soph will remain without Intimate Self -Realisation.

They who have not eliminated the Abhaya Samskara, innate fear, will flee from the Ninth Sphere saying to others that the work in the Forge of Cyclops (sex) is useless.

They are hypocritical Pharisees who strain at a gnat and swallow a camel; the failures who neither enter the Kingdom nor permit others to enter. In truth, sex is the stumbling block and rock of scandal.

Continue reading here: The Tree Of Life

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